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But the people of Jerusalem and Judah[a] would not listen or pay any attention. They would not stop the wickedness they were doing nor quit sacrificing to other gods.[b] So my anger and my wrath were poured out and burned like a fire through the towns of Judah and the streets of Jerusalem. That is why they have become the desolate ruins that they are today.’

“So now the Lord God of Heaven’s Armies, the God of Israel,[c] asks, ‘Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

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Footnotes

  1. Jeremiah 44:5 tn There appears to be a deliberate shift in the pronouns used in vv. 2-5. “You” refers to the people living in Egypt who are being addressed (v. 2) and to the people of present and past generations to whom the Lord persistently sent the prophets (v. 4). “They” refers to the people of Jerusalem and the towns of Judah who have suffered disaster (v. 2) because of the wickedness of sacrificing to other gods (vv. 3, 5). The referents have been explicitly identified in the translation for the sake of clarity.
  2. Jeremiah 44:5 tn Heb “They did not listen or incline their ear [= pay attention] by turning from their wickedness by not sacrificing to other gods.” The ל (lamed) + the negative + the infinitive is again epexegetical. The sentence has been restructured, and more idiomatic English expressions have been used, to better conform with contemporary English style, but an attempt has been made to retain the basic relationships of subordination.
  3. Jeremiah 44:7 tn Heb “Yahweh, the God of Armies, the God of Israel.” Cf. 35:17; 38:17; for the title “God of Armies,” see the study note on 2:19.